Showing posts with label portraits. Show all posts
Showing posts with label portraits. Show all posts

24/02/2017

Lucian Freud: Levitating Above the Waste Ground of Contemporary Art

''What do I ask of a painting? I ask it to astonish, disturb, seduce, convince.''
Lucian Freud.

On a freezing Saturday 11TH February, as it poured rain, my brother and sister brought us out in their car to IMMA to see the Freud Project 2016-2021, an exhibition of thirty oil paintings, nineteen etchings and one early drawing by the English master who had died in 2011. The Project had opened in October, but since I wasn’t getting up until 2pm every day, it gave me little time to go all the way over to IMMA and I felt too depressed and worn out to bother. So I was very thankful that my brother and sister had brought us over.                                             

In the mid 1950’s Freud was dubbed the “Ingres of Existentialism” by the excellent English art historian and writer Herbert Read. Later in 1993, he was hailed by the superb critic Robert Hughes as “the best realist painter alive”. Yet others who should have supported Freud (because he was trying to preserve realist painting) like Brian Sewell could only see Freud as a giant amongst the pigmies of contemporary painting and embarrassingly bad compared to the Old Masters. In 2008, Freud’s oil painting The Benefits Supervisor from 1995 of the voluptuous Sue Tilley sold for $33.6 million, the highest price for a work by a living artist at the time. Yet in the sixties and seventies he had been largely ignored by an art establishment enthralled by Pop, Minimalism and Conceptualism. Having had such a long life, Freud also had a number of different stylistic periods - though each grew naturally and slowly out of the others and as his skills increased so did the ambitiousness of his paintings. With his hawkish good looks and wild sexuality, Freud was only married twice but he had around 500 other female lovers - many of them from the British upper classes. He also had over fourteen children (that we know of) with different women. He loathed the bourgeoisie (even though his own background was completely bourgeois), but mixed freely with both aristocrats, low lives and criminals. Later in life he had over three different studios and told only his models and lovers which one he was in. Few knew his phone number and the press had to try and make contact with him through his agent or solicitor. He hated filling out forms and never voted because he was so paranoid about being traceable. Yet although Freud disliked the media world, he was a skilled operator amongst rich patrons and collectors and older and conservative curators and critics. We would never have heard of him at all if he hadn’t been! He was friends with fellow painters like Francis Bacon, Frank Auerbach and Leon Kossoff who became known as The School of London. In the 1950’s he was a frequent visitor to Ireland and had many Irish friends and models, it is said that he liked the wildness of Dublin life.
             

Freud had been one of my heroes since the early 1990s.  Still, I had mixed feelings about the Freud Project 2016-2021 at IMMA which was being housed in a specially adapted building outside the main museum courtyard. I found it highly ironic that a painter who had been marginalised since the 1960’s by curators more interested in Pop art and Conceptualism was being used to help the flagging fortunes of IMMA whose Post-Art, progressive, pointless academic Conceptualism was not making Dublin people trek out in their masses to Kilmainham. Incredibly in 1989, Freud was shortlisted for the Turner Prize – but the prize went to the completely talentless Richard Long with his pathetic and pretentious, Neo-Stone-Age collections of sticks and stones and walking interventions in the landscape! Just another incident - to add to my endless list of how contemporary art - is a laughable and ultimately tragic joke.                                                                                            

To the kind of faddish hipsters who like to strike the pose of artist, and try to compensate for their complete lack of talent, by a liberal use of art jabberwocky and clickbait ideas – an exhibition like the Freud Project - must have been like a slap in the face of their pretentious posing. But to any student of art history over the long-term and interested in the skills and craft of painting it was a Godsend and I was delighted to see young female students drawing from the paintings and etchings. To come up with some faddish novelty - has never impressed me - even if it is the kind of thing philistines love - because it is as dumb and direct as an infomercial on TV. No, to me the greatest achievement in art, is to take what history and tradition has given you and reinventing it! That is what Freud did brilliantly with the ancient genres of the portrait, nude and nature study. For me at least, it was the most inspiring exhibition I had seen in Dublin since the last Freud exhibition in IMMA in 2007. Unlike Francis Bacon - whose art was utterly inimitable - because you ended up looking like a stupid, adolescent, student preforming an act of ventriloquism - Freud offered real inspiration one could use (in part) in your own work. It was like the way Pollock was a greater artist than de Kooning, but if you copied Pollock you only ended up looking like a fraud - whereas there were parts of de Kooning’s art you could develop with less risk of being called out on it - so de Kooning had far more acolytes.                                                                                                                                   
                

Freud’s life and work was a total rebuke to all the progressive crap foisted upon us since the 1960s. However, his work was also - a total rebuke to the swarms of professional, charmingly mediocre, figurative painters like Tai Shan Schierenberg and Jonathan Yeo - who each year created an avalanche of dumb, kitsch, slap-dash work. What all their work lacked was the years of sheer graft of Freud and his incredible integrity and intensity of vision. Intensity is something you cannot fake and only the greatest painters have it. It requires more than mere talent, personality or posturing – it requires constant hard work over decades and if you are lucky you will have a few key moments of extreme vision - brought on by events in your life or through a specially blessed creative period or obsession with a particular subject. Freud’s most intense works included some of his self-portraits, his paintings of his mother, lovers, daughters naked, some of his male and female nudes, his naked portraits of Leigh Bowery and Sue Tilley, a painting of waste ground and houses seen from his studio window and a couple of his paintings of plants and foliage. Sadly, only some of these works were included in this exhibition.  
               

One of the reason I had stopped going to exhibitions in Dublin, was I was sick to death of going to see facile, eager to please, politically-correct exhibitions (especially of artists even younger than me) in galleries and museums - that had rejected my work repeatedly with brusque distain and contempt - while they fawned over charming mediocrity. By my middle forties, it had finally dawned on me that I had been destroyed not by conservatives or religious zealots but by effete aesthetic idealists, feminist viragos and so called liberals who refused to give my art a platform or the oxygen of publicity.                                                                                                                                                              

More broadly, I had become sick to death of the art world which had turned rebellious liberalism into a new form of censorious moralism, politically-correct re-education and virtue signalling – as dogmatic as the old right-wing orthodoxy - the avant-garde had rebelled against. So since most of my heroes like Lucian Freud, were anti-heroes and even rather unpleasant people by most people’s standards, I preferred the language of failure to the assertions of positive-thinking, my work denied the possibility of changing the human condition, I saw many virtues in tradition, I was honest about my own and male desire, and refused to conform to the limited world view of people of this particular era – so I was doomed to speak a visual language no one understood - never mind liked. I also realised that success in the art world today - had nothing to do with talent, hard work, dedication, sacrifice or originality – it had to do with what would sell and what would confirm the fads, prejudices, socio-politics and morals of art world insiders. To succeed in the art world - you had to slowly work your way up the greasy pole - but they had dragged me off before I could barely begin – and now I realised I didn’t even want any part in such a phoney world. Moreover, art itself, which I had foolishly thought could embrace even the darkest aspects of human existence - and make them comprehensible and even beautiful - was mostly just escapist nonsense or obscure, progressive, academic pretension. However, I did not mind Freud, or anyone else of his quality, having a museum to himself - or blocking my path. After you Mr Freud!                                             
            

The Freud Projects version of Freud, was U rated with few of the contentious female nudes and none of the male nudes that had such an impact on me as a youth. Instead, it concentrated on his portraits, though since my interest in Freud wasn’t prurient (and found his nudes totally asexual) and I was more interested in his craft - it did not bother me. I found the Freud exhibition a curate’s egg of an exhibition, of the highest order in parts, impressive in others but dreadfully botched and overworked in others. Freud had been a constant source of inspiration to me since 1990, and he was one of the few artists I went back to time and time again. I adored Freud’s selfish devotion to his art, his refusal to bow to anyone, his solitary nature, his reclusiveness and unwillingness to participate in the modern worlds media circus - but he was also a sociable man - who simply insisted on secrecy from his friends and models.  I am sure that a regular surreptitious museum goer like Freud knew, that in the end the paintings would have to live and die by their power on the wall - rather than any theatrics on television or in newspaper gossip columns.  It was as wisdom sadly lacking in the likes of the yBa’s.                                  
              

I found it interesting the way Freud developed. He was no child prodigy but he made a virtue of his artistic naivety and forceful vision in his early paintings. As a youth, I think it was his personality and potential that impressed art world insiders - more than his actual work. Though the fact that he was a wild, attractive boy - helped amongst the gay mafia of the London art world. His early paintings were coagulated, exaggerated and caricatured paintings of people often in strange landscapes. This morphed into a more Surrealist inspired laconic style and then a more finely painted and highly finished style that owed something to both Surrealism and German Neue Sachlichkeit (New Objectivity) painting - though Freud never gave German art any credit in interviews - which was not surprising given the destruction and slaughter the Germans had inflicted upon Europe and their industrial annihilation of the Jews. Speaking later of his brief surreal period, Freud declared that: “I think Lautréamont’s umbrella and sewing machine on an operating table was an unnecessarily elaborate encounter. What could be more surreal than a nose between two eyes!” After befriending Francis Bacon with whom he shared a love of Soho nightlife and gambling, Freud changed his style again, developing a broader more expressive painting and famously switching from fine sable brushes to rougher hogs hair brushes, and in 1975 took to using Cremnitz white a very heavy, lead white paint – that suited impasto and whose granular quality he thought brought flesh to life. Although his work lost the superfine detail and polish of his previous work, he still retained an acute eye for detail in his work so that almost the best thing about a painting like Two Irishmen in W11, from 1984-85, was the window in the background through which we could see an incredibly detailed - yet painterly - transcription of the street outside Freud’s studio. Bacon also influenced Freud to distort the shapes and planes of his sitters faces in new and unexpected ways which he then translated into his figures too.                    
            

For me the greatest period of Freud’s work was from the early 1960s until the late 1990s. It is in these paintings that Freud’s full arsenal of skills - which he had been developing slowly for decades - came into play in increasingly meaty works of oil paint. From the 1980s onward his work became more and more expressionist in colour and handling at least when seen close up. Freud understood what Eugène Delacroix had noted and written about in his journals many times, namely, that seen from a distance in a gallery - even the largest paintings can take on a grey appearance. Which is why painters like Tintoretto, Rubens and Delacroix had developed a more open brushwork and vivid use of colour than earlier painters - so that when seen from a distance their canvases still had impact.                                                                                      
             

From the 1990s Freud’s figure paintings became more theatrical and complex featuring multiple figures, sometimes it worked - but sadly in others it could look ludicrous. When Freud attempted to construct a narrative or use symbolism it usually looked absurd and unbelievable, perhaps the only exception being his multiple portraits of extended family in Large Interior (After Watteau) from 1981-83. By the noughties paintings of a naked pregnant Kate Moss, naked pregnant Jerry Hall and the Queen were so mediocre you could have found better paintings by a third year student in any local art college. But by now, Freud was so rich, famous and revered - that anything he painted was thought a work of genius. Sadly, most of Freud’s last work in the noughties apart from a few notable exceptions, did not end on a high like late Titian, Rembrant or Goya. Freud’s work became wonky, hesitant, fumbling and overworked - until some of the canvases looked like they had broken out in into field of coloured pimples. These late pimply paintings that unintentionally verged on the pointillist - reminded me of the painting of the beautiful Gillette that Frenhofer showed to Poussin and Porbus in Honoré de Balzac’s story Le Chef-d’œuvre inconnu and which was just a mess of colours save for a foot. It was clear to me that by the end, Freud’s vision, touch, stamina and decision making was impaired.                                            
           

Throughout his career, it appeared that there was a battle of heart and soul going on within Freud’s paintings between his German background and adopted English homeland or between German proto-Expressionism and Neue Sachlichkeit realism and English Romanticism and Realism. Freud disliked talking about influences and those he mentioned like Hals, Rembrandt, Velázquez, Chardin, Watteau, Courbet, Constable and Degas were perhaps less important that those he did not mention like beastly Germans like Dürer. And it can be no accident that his work looks so similar to German painters that were famous when he lived in Berlin as a little boy - like Lovis Corinth and Christian Schad. As the Jesuits say, "Give me a child for his first seven years and I'll give you the man". And Freud only left Berlin at the age of eleven. Freud despised the English painter Stanley Spencer - but Spencer’s naked portrait of himself and his wife Preece in Double Nude Portrait: The Artist and His Second Wife from 1937 - foreshadowed Freud’s mature nudes.                                                  
           

When conservative critics like Andrew Graham-Dixon and Brian Sewell found fundamental faults in Freud’s drawing and painting of the figure and their surroundings and found him wanting compared with the Old Masters - I think they were being totally unfair. As a realist painter, Freud was almost totally self-taught. In fact, his early training by the likes of Cedric Morris who encouraged his students to exaggerate reality and distort features was actually counter-productive to a solid realist foundation. Lucian Freud fully illustrated - the plight of so many realist painters at the end of the twentieth century in the West - who wanted to compete with the Old Masters in figurative art - but have never had the rigorous, ten years of old academic training necessary to achieve it because such training had been dismantled by a Modernist wreaking-ball in the name of novelty, personal expression and democratic incompetence. So, self-taught as a realist painter, Freud acquired bad habits of drawing and painting - that he struggled for years to transcend - and some of them he never did.                                     
             

Besides the age of Freud, after photography, cinema, mass media, the death of God, the holocaust, Existentialism and the constant pollution of war, atrocity, crime and exhibitionistic drama that bombarded people daily through the media – had destroyed peoples ancient sense of time and purpose, idealism and faith in humanity. In his studio, Freud fought an existential battle to maintain some of the old meanings - against the circus of much of Modern art, the bankruptcy of painting, the rise of impersonal mass media and our increasingly atomised lives. Most perversely of all, for such a solitary rebel – Freud fought to maintain intimate contact with his subjects in an age when most figurative painters like Warhol, Richter or Tuymans were painting from second images of people, events and things they had never personally known or experienced. As a rebel and contrarian, Freud revelled in painting in a way that had been deemed outdated, bankrupt and reactionary by Modernism and the anti-painting school of Duchamp. Freud also clearly became addicted to the challenges of figurative painting - finding constant inspiration in a reality others could no longer see never mind understand. So dramatic was Freud’s reinvention of figurative painting - that he almost singlehandedly - made us recall the sheer magic and intoxication of painting - that tries to conjure up the world around us in coloured pigments and oil on cloth.
              

Some may have found Freud’s treatment of his sitters unflattering, embarrassing and anxiety inducing but they missed the point. To render people in some air-brushed photographic manner was pointless when the camera could do it better. Freud brought something unique to the portrait through endless attention, the accumulation of time and the intensity of his scrutiny. There were many reasons why Freud was such a dispassionate observer of the world, his poor early relationship with his domineering mother who he tried to escape, the influence of his Grandfather Sigmund which may have taught him not to reveal that much about himself - and the power of being the one asking the questions, his early childhood in a Germanic culture and the stoicism that was necessary during the horrors of the Second World War.                   


Some people seem to think it is very important who the sitters were in Freud’s paintings. I think it is almost irrelevant. So what if they were of himself, or his lovers, or they there was his daughters clothed and nude, a boxer, a doctor, an art critic, a drag performer and so on. So what if they were straight or gay, male or female. I think that was Freud’s attitude too. He was interested in painting flesh not identity. His work was a compendium of the human animal at the end of the twentieth century - no more important than his whippets that often lay near his models or his paintings of horses, bats, rats, foliage, flowers, sinks or buildings, or a rubbish tip outside his studio. Going around the exhibition looking for human interest stories is completely beyond the point and confuses art with sentimental gossip. So I completely understood Freud’s preference for titles like Head of a Man or Naked Portrait. Thus in many ways Freud’s paintings were a refutation of his grandfather who wanted his clients to unburden all the drama of their life on to him. Lucian on the other hand - seemed to believe that the face and the body told their own story in much the way physiognomists used to just before Lucian’s birth. Of course it was also a perfectly natural approach for a painter - though seemingly impossible for those who do not live through their eyes - to understand.                                                                        

I have read a lot of rubbish about Freud and listened to a lot of blather and bitching from effete, middle-class, television commentators who wouldn’t even know how to mix a skin tone on a pallet. Typically, since they know virtually nothing about art - except what they like and don’t like - they take it as their role to pontificate on character, psychology, morality and socio-politics. They should get off the bog! Socialists with their politics of envy - loathed Freud’s conservativism, his interactions with the aristocracy and his elitist talent for painting - the ultimate capitalist commodity. But just look back to history to see the miserable crap we would have to live with under socialists! Feminists like Linda Nochlin and Germaine Greer perversely took a real dislike to Freud which I have always found illuminating. Feminists from the 1970s onward had carped about the objectification of women, the unrealistic images - women had to aspire to in magazines and on television, and men’s cruel sexualisation of women. But then Freud came along and painted women like pagan idols of flesh and made even ordinary or overweight women look strangely fantastic - but not in the obvious ways of fashion photography or soft-core porn. Yet Feminists carped about Freud’s unflattering, unpleasant and meaty representations of women! Make up your fucking mind Feminists! Then perversely, years later Jenny Saville came along and female critics wet themselves praising the brilliance of Saville’s early paintings which were a weak, overblown pastiche of Freud - done with house-painters brushes – and with some feminist, fat pride, aggro thrown in! And you wonder why I am sick to death of the art world!                                                                                                                                                                            

Which reminded me of the way, I too, had been demonised by art world insiders and Feminists for producing pornographic images, yet when years later, cynical imposters like Marlena Dumas, Cecile Brown, Tracey Emin, Chantal Joffe and Rita Ackermann amongst many others produced ventriloquist porn paintings without desire (sometimes from the very images I had used years before), they were snapped up by the very galleries that had dismissed me as an insane pervert. They then, went on to exhibit in museums that had been just as contemptuous towards me. Then I had to read critics praise these female artists as so original, courageous, sexy and brilliant! True their versions of porn were pathetic, scrambled, feminised, prettified and impersonal - compared to my more anguished, honest and hardcore versions! So maybe you can understand why - I had gone way past being defiant or bitter towards the art world - to being completely revolted by it!
                                                                                      

Feminists aside, it has always struck me how perversely and contradictory people talk about the body especially when most of our bodies are so inadequate for Olympus. Women in particular seem to be the worst body fascists when it comes to looking at other women in particular - which they have a ruthless skill in denigrating - and do it so often it is hardly even noticed. Though it is a sign of the decadence of our culture that today, that there are also plenty of vain gym himbos who also judge people by their bodies and think their useless fake-tanned muscles - which they have devoted all their spare time developing, have any meaning in a war free, technological, post-modern world - yet there are plenty of reactionary bimbos who go weak at the knees for them.  
            

But in general, there really seems to be some serious body blindness and delusional thinking in even normal people - to think that they look nothing like a Freud nude male or female under electric light - but probably look more like a glamorously lit, movie star in the nip in front of a camera with a soft-focus filter! It was that kind of egotistical and fanciful thinking that Freud’s work ruthlessly exposed and which any visit to a hospital and brief look at the random, tragic bodies of the people there under strip lights confirms. Freud’s naked portraits are not only nude - but also stripped of their false social selves and left stranded in the existential no-mans-land of his studio. Freud’s nudes may not be the ultimate truth of the body in painting – since every great painter reinvents it -  but they are certainly one the most original versions of the body in art.                                                                                                                                                                                

People liked to say that Freud’s work had little emotional warmth or humanity – in other words it was not a cliché, progressive, sentimental, kitsch, or glossy idealisation of the world. Well, that is why I adored his work! Freud’s work dealt in far more complex, ambiguous and subtle emotions than mere admiration, desire, fantasy, lust, love or hate.                                                                                                                                                                    

It is true that Freud’s relationships with people could be selfish, demanding, manipulative, combative, cold and even sinister but his love of animals was serious and deeply respectful - but again not in the kind of kitsch, cute ways people love seeing in their Facebook timeline. Freud gave animals a gravity and dignity far above most of that kind of manipulative stuff.                                                                                                                                                     

What was rare in Freud’s work was bravura shorthand or flourishes with the paintbrush like virtuosos like Velázquez, Hals, Sargent or de Kooning. That kind of extrovert theatrics - did not suit his guarded and meticulous temperament. Instead, every inch of his canvases were worked and reworked until they had a titanic heft. And in Freud’s work there was none of the stupid, slavish, karaoke copying of photographs that has become such a plague in painting since the 60s. No, every inch of Freud’s paintings - no matter how realistic - always retained the weight of painting, personal touch and conviction.                              


For people who have never drawn or painted from life, the subject of the life-room is a cause for puerile comedy and smutty jokes. As both a painter of hardcore porn and painter from nude models now and then - I can attest, that I have never painted with a hard-on or rarely even aroused – there is too much work to be done and it is so difficult and all consuming. Moreover, the elation one feels when a painting is going well - is better than sex. Likewise, Freud thought you could not do two different things at the same time. For Freud, nakedness was not a subject to be ashamed of – never mind sexual - which is why neither he nor his daughters had any problem with him painting them naked.                                                              
            

For many of us, our first encounter with skin tone was through a Crayola crayon and I am still shocked that today, reputable artist quality, paint brands, produce skin tone paint! Skin tone in these various forms are just a warm peach. They are utterly ludicrous, because even if you tone them down with blue paint - you still end up with a blow-up doll of a figure. That’s fine if you are a Pop artist making an ironic comment on commercial, vacuous, fantasy culture - but laughable for a serious artist. Freud graphically showed - just how many colours one could see in flesh - if you looked hard enough! Freud’s flesh colours up-close, included muted, dirty or strident; yellows, oranges, reds, crimsons, greens, olives, purples, lilacs and blues as well as ochres, browns and greys. Freud’s paintings told the story of flesh in all its peculiarities of wrinkles, fat, bone, hairs, veins, pimples, freckles, moles, scars, stretch-marks, sunburn and dirt – but in a subtle and fantastically beautiful way - unlike a dreadfully kitsch, horror painter like Ivan Albright.   
              

To many who had never painted in their life, and knew nothing about painting, Freud’s paintings were monochromatic or just a series of ochres, greys, browns and dirty greens. They obviously had never looked closely at his work in the flesh, or just passed them in a drunk, gossipy miasma at an opening, or just couldn’t see or worse still had become so brainwashed by the kind of avant-garde colour clichés promulgated from Fauvism to Pop - that if your painting wasn’t a billboard of just two or three primary or contrasting colours - then you had no sense of colour!
             

Personally, I adored the way Freud really went for it in his paintings, putting colours you would never expect to work in the flesh tones, clothes and backgrounds. And his rendering of whites, was masterful because the painting of anything white like walls, sheets or cloth was one of the greatest tests of a painter’s ability. Freud’s whites had a kaleidoscope of very pale yellows, blues, red, greens, purples and greys inflected in them and only the highlights were pure white. There was never anything slack or lazy in Freud’s greatest canvases. Every feature, form of clothing, chair or wall had its own weight and texture. He could even make even a man’s suit - take on epic in import. Largely self-taught as a figurative painter, Freud developed his own idiosyncratic way for hatching and knitting the paint through his brushstrokes. Freud usually started his paintings by sketching in the figures in charcoal and then concentrated on the face and worked outwards - and some of his late unfinished canvases confirmed this. They also showed that in his late paintings he started off from the start - putting down unnaturalistic colours and perhaps only toned them down later.                                                                           
              
Unlike many painters today, Freud did not paint big canvases just for the sake of it and some of his best work was no bigger than an iPad or even an iPhone. There were some tiny canvases in the exhibition that were miniature masterpieces - yet still very painterly and impastoed. I had not been a fan of Freud’s etchings before but this selection of etchings completely won me over to their brilliance. Even in his etchings, Freud was obsessive and incredibly hardworking.                                         
              

After the exhibition, my brother went to bring us to dinner in The Independent Pizza Company but they were all booked up because of a GAA match in Croke Park. So eventually after trying a few other restaurants which were also fully booked up - we went to McDonalds - which I loved. Carol observed that I was always happy in McDonalds with my Big Mac meal! I may have been a snob about art but not about food!

30/01/2015

Disillusioned Trip to a Diminished National Gallery of Ireland



On Tuesday 30th December 2014, Carol and I went into the National Gallery of Ireland. I had avoided the National Gallery for a few years because I could not stand to see the museum I grew up with - reduced to a few rooms of selected highlights. However, I was interested in seeing the Hennessy Portrait Prize ‘14 and its twelve shortlisted artists - though I was shocked to see they had converted the old café into a cramped space to show the portraits. Portrait painting had suddenly become quite fashionable again with shows like Sky Arts Portrait Artist of The Year which Carol and I had greatly enjoyed - if only because we always liked to see artists working and amongst the shortlisted artists at the Hennessy Portrait Prize ’14 was Comhghall Casey who had twice appeared in the early heats of Portrait Artist of The Year. Still, in the age of modern media, I tended to find portrait painting as anachronistic as calligraphy, pottery or basket weaving – of course it could still be done but why bother? For me portrait painting only had continuing value if the artist could present a vision different to the one mass media already supplied - which is why I tended to think most conventional naturalist or realist painting pointless.                                                                        
Overall, I found the twelve works shortlisted for the Hennessy Portrait Prize ’14 mediocre - although with flickers of promise here and there - and most represented a particularly conservative, bourgeois and middle brow notion of the portrait that seemed to bypass the most troubling insights about modern alienation and mediation of Expressionism, Cubism, Pop or Post-Modernism.                                             
I thought Comhghall Casey’s self-portrait the kind of third rate kitsch realism of someone who acted as though the last two hundred years of painting hadn’t happened. Casey’s self-portrait was a deluded, smug, self-satisfied, self-portrait by someone who could draw and paint in a conventional and generic manner but knew nothing about art history and thought they were an Old Master living amongst us.        
Gavan McCullough’s arrogant looking self-portrait - a kind of paint by numbers version of Lucian Freud that displayed the dubious ability to make luscious oil paint look like latex - showed similar delusions but also a contempt for either himself or the viewer depending upon whether he had painted it looking in a mirror or camera lens.                                                                                                                               
Una Sealy’s portrait of her son was an even more blatant sugary pastiche of Lucian Freud and with none of his intensity, angst or relentless scrutiny. The backstory of Helen O'Sullivan-Tyrrell’s blurry portrait of her daughter sick in hospital was moving and humane, but undermined by its generic Gerhard Richter/Luc Tuyman’s blurred and muted painterly grammar which frankly tens of thousands of art students have mimicked worldwide for the past twenty years to no great effect. The only reason I could fathom for the popularity of this style was its contemporary stylish look - that allowed painters to shamelessly use photographs - and its comparative ease of production.                                                   
Geraldine O'Neill’s huge canvas Is feidir le cat Schrödinger an dá thrá a fhreastal - depicting a girl holding a plastic bag with a goldfish which was quite well painted into a feeble copy of an old master painting probably of Flemish origin upon which she then drew childlike drawings - was an awful pretentious mess just like its title. O'Neill’s desperate attempt to look profound fell as flat as her attempt to paint like an old master which literally came apart at the edges of her wonky and fitful drawing and painting. All in all it reminded me of some of the most generic Post-Modern pastiches of the Old Masters from the early 1980s. Worse still was the hectoring symbolism and attempt to seem profoundly intellectual. For me this cat was clearly dead. But I noticed that this confused pastiche and grand attempt to be what people popularly thought was the work of a real painter had pulled the slack jawed crowd around it.                                               
The winner of the exhibition had been Nick Miller’s Neo-Expressionist portrait of fellow painter Barry Cooke who had sadly died this year, however despite being in a style I admired I thought it crabbed, crude and even adolescent - despite Miller being middle aged.                                                                      
Despite loathing video art, I found Saoirse Wall’s work Gesture 2 - in which she lay in a bath with white tiles beside her and in a white dress as she looked out at the viewer challengingly – actually quite intense and unsettling and it remained in my memory. It was reminiscent of Frida Kahlo’s vulnerable paintings of herself in a bath or Tracey Emin’s photographs of herself in a bath looking exhausted by debauchery and fame. Wall’s Gesture 2 also had more impact when seen in the gallery where her gaze could unsettled the viewer unused to portraits looking back challengingly at the viewer.                 
                          
Hugh O'Conor’s sepia photograph of Beckah, a young black woman working in Dublin airport was the most beautiful and moving work in the show and a reminder that one can find moments of beauty in the most mundane places.                        
                                                                                                                                
But the most interesting work for me was Cian McLoughlin’s Tronie a menacing yellow smear of a head that from a distance appeared almost in profile yet close up appear frontally. This was the only painting in the show that had any spark of original and modern feeling for me.                                                        

Then we went around Lines of Vision a section of highlights from the museum’s permanent collection selected and written about by famous Irish authors. Though I was pleased to see again some of my favourite works, I found the experience of the overall exhibition unbearable. The white walls and blaring lights suited the high keyed modernist’s works but made viewing the darker Old Master paintings difficult. The room was thronged with people talking loudly, answering their mobile phones and the audio from a video piece of the various writers discussing the work with added music and being shown at the end of the exhibition space could be heard throughout the gallery. The only bright spot was the sight of a few beautiful arty girls with glasses and notebooks studiously looking at the art – but as a monogamous middle aged man I could now only imagine them as characters in someone else’s love story. Then there was the plague of text on the walls and throngs of people reading them – which meant that it was impossible to concentrate on the work. I remembered coming to the National Gallery as a twelve-year-old bunking-off from school, being almost alone save for the guards in the vast rooms - and becoming totally lost in particular brushstrokes and passages of drawing - but that kind of meditative loss of self was impossible these days of mass tourism and the mass cult of art as entertainment.                                                                          
I had become a painter to avoid having conversations with other people - though in later life I did enjoying talking about art with my girlfriends - my preferred conversations were with paintings. I had become a painter to avoid the written word but now museums were consumed with a diarrhea of text turning galleries of paintings into reading rooms and temples into freak shows. And art now had to be mediated by writers giving personal anecdotes about their fondness for such and such a work in the museum and how it influenced them – yet another example of the dominance of literature in Ireland. Even my own writing was a subconscious attempt to explain my work to a society that would not dream in paint. Perhaps such text helped the uninitiated - but personally I thought it was better to read about art at home and make the most of the time in galleries actually looking at the art. Worse still was the jumble sale assembly of paintings heedless of chronology, school or style, which hung masterpieces of world class stature with provincial daubs by Irish mediocrities turning everything into rubbish. It was like going to an insane house party where people were playing classical music, jazz and rock and roll in the same room – creating nothing but a berserk cacophony. I have frankly seen countless student exhibitions better curated than this costly vanity exercise. I thought an exhibition that included masterpieces by the likes of Rembrandt, Vermeer, Velázquez, Monet and Bonnard could be nothing but awe inspiring - however if this show proved anything it was what philistine curators could do to the art they were entrusted with. Moreover, by removing the paintings from their historical schools and matching them with works created centuries later and of no real similarity they robbed all the work of their historical meaning. For example I loved the work of Jack B. Yeats and regarded him as the greatest Irish painter ever, and valued the radical expressive power of his work - but when his late gestural oil paintings were hung beside the Old Masters - he looked like a demented lunatic. I had noticed this cataclysmic rupture between modern painting (let’s say from Cézanne and the advent of mass photography onwards) and Old Master painting (let’s say from Giotto to Manet) particularly in exhibitions that disastrously pared Picasso with Rembrandt, Velázquez and Goya. I was sure that Picasso was the genius of the twentieth century - but his art was a slap in the face of the Old Masters and comparing his late cartoony doodles in paint after the old masters - was like comparing a savage issuing a torrent of profanities with gentlemen reciting poetry. Yet if Post-Modernism had proved anything it was that the past could now be used and abused in whatever way present philistine curators wanted - after all the dead cannot speak in their own defense and the living are always secretly flattered by the ludicrous comparison.                  
Still, I was delighted to see again Jusepe de Ribera’s Saint Onuphrius one of the most touching and humane portraits of an old man I have ever seen. Ribera’s handling of the old saints wrinkled and worn skin was heartbreakingly sympathetic. I loved the way Ribera built up the hands of the Saint with dark, cool brushstrokes and then modeled the highlights with warm, light accents than came alive as weathered and wrinkled skin. In fact, Ribera was one of my favourite artists and one I thought sadly overshadowed by his peers like Caravaggio. Yes, Ribera lacked Caravaggio’s history changing style but arguably he brought more emotion out of his subjects, was more humane and handled paint in a more interesting way.                                   
Amongst the cacophony of verbal, literary and visual bombardment, I managed to glimpse again the astonishing naturalistic verisimilitude of Caravaggio’s The Taking of Christ and admired again his revolutionary use of chiaroscuro and composition - though again I thought his brushwork and handling of paint was relatively uninteresting from a modernist perspective.    
                                                                    
Looking again, at Caravaggio’s paintings in books in the weeks following our trip to the National Gallery of Ireland, I was reminded of my contradictory nature. I was usually disgusted by the sentimental kitsch of film, novels, music and art that flooded the world with positive uplifting notions about humanity and demanded that art reflect the tragedy of existence. However, when I did find an art like Caravaggio’s - all I wanted to do was return to the safe embrace of sentimentality. There was only so much pain in art one could bare. I wondered again, just what was it about Caravaggio that put me off his work? Caravaggio was many things I admired, he was a rebel, revolutionary and dark brooding genius and briefly as a selectively mute and troubled shut-in teenager I had hero worshiped him - but I quickly came to infinitely prefer Rembrandt - who had humanized his use of chiaroscuro and set paint free to express the inexpressible. What I did not admire about Caravaggio was his murderous pride and sinister narcissism even if I could partially empathise with both. While Caravaggio’s paintings were ruthlessly brilliant and possessed a darkness of damnation that had appealed to me as a teenager – as a more mellow middle aged man I found his vision almost sociopathic and his paintings too arrogant, fatalistic, lacking in humane virtues and obsessed with a largely homoerotic vision I did not share. While there had been many artists in history I had daydreamed about befriending - if I had seen Caravaggio approaching me in the street I would have braced myself for a fight. 

                                                                                                    
More importantly, as an expressive painter, I found Caravaggio’s highly finished painting style was so enclosed that it allowed me very little room to understand him on a personal level. If brushwork is the personal handwriting of an artist - which can provide an insight into their soul - Caravaggio built an impenetrable wall of illusion between himself and the world. His paintings were too dependent on his naturalistic talent and not enough on intellectual or sensual virtues. So I lamented his early death at the age of thirty-eight and thus consequent lack of a late mature style that could have revealed more of his character. It was almost as if after finding his rough trade models and staging them in his dramatically lit compositions in his cellar and perhaps using some kind of optical aid like a mirror to fix the drawing – painting them was just an (admittedly brilliant) afterthought.                                                                                                

Perversely I felt that the hyper-naturalism of Caravaggio ran counter to any real faith in God’s intervention. Everyone in Caravaggio’s paintings appeared doomed to act out religious rites for a God who either did not exist or would never intervene. Equally perversely the hyper-naturalism of Caravaggio - worked against imaginative transcendence. Looking at his work I felt like I was looking at an admittedly brilliant theatrical recreation – but theater none the less. Thus I saw him as the first post-religious painter and perhaps the first modern painter in his tragic articulation of man’s dramatic abandonment. Caravaggio revealed us to be doomed actors on a stage not of our making and with no escape. Our actions seemed real to us - but they were already scripted by fate or forces beyond our control. It was this hopelessness realism of Caravaggio – his illumination of the stage set of our existence that unsettled me the most. That is why even though I no longer could enter his world as I did as a mute teenager I could still acknowledge his unsettling genius.                                                                                                                        
Yet, to me, Caravaggio’s paintings were a fait accompli and viewers were left to either worship them or not give a dam - and as a middle aged man - I was mostly one of the latter. I had no doubt that if Caravaggio was alive in the age of cinema he would have been a masterful and enigmatic cinematographer or director - but like with Caravaggio the Baroque painter I had problems with the aggressively theatrical, declamatory and rabble rousing nature of a lot of cinema.                                                                          

Back in the National Gallery of Ireland, a tear nearly came to my eye when I saw the newly repaired Monet Argenteuil Basin with a Single Sailboat that had been punched by a malcontent who thankfully got sentenced to six years in prison – it was a long prison sentence but he had a long history of burglary and vandalism. If you looked closely you could still see where the painting had been torn as conservators now rightly ensured all their repairs could be seen and undone if necessary. The Monet was one of Carol’s favourite and she too nearly wept, “It’s such a beautiful and harmless painting! Why would anyone want to damage it?” Frankly, I had no clue, but it revealed to me again how many malignant forces of aggressive destruction - were arrayed against every act of creative freedom. One odd surprise was a Patrick Graham crucifixion study print After Giovanni di Paolo, from 1998 - which was little more than a sophisticated crucified stick figure - that reminded me of a very weak Paul Klee doodle. Normally I loved and highly rated Graham’s work, but I could not decide if After Giovanni di Paolo was glib or profound and finally settled on glib, superficial and scarcely worth the bother of a print run.                                                                 
Amongst the curatorial rubble, Vermeer’s Woman Writing a Letter, with her Maid glowed jewel like and almost made me weep. Though Vermeer’s measured and highly finished painting was the total opposite of the kind of painterly painting I admired - I found every inch of his painting and every brushstroke captivating in the most unexpected ways. I had been painting for over thirty-four years, so I was usually harshest on other painters - if only because most of the time I could see how they achieved what they did in their paintings - yet when looking at passages of painting by Vermeer I was still baffled by how he did it. While I was convinced that Vermeer had used a camera obscura to aid his paintings, I did not think that fully explained his uncanny distillation of reality, after all, over a hundred and fifty years of mass photography had passed and nobody had even remotely approached Vermeer’s genius for verisimilitude and magical realism - and more pertinently the intense need for such work had been eviscerated by the immediacy of mechanical reproduction. If Vermeer had used a camera obscura it would have only given him a basic basis for a drawing - he still had to have a masterful understanding of oil painting, perfect tonal pitch and a refined ability to place the right brushstrokes just so. Besides, Vermeer’s paintings were much more than a dutiful record of visual reality, since he spent half a year or more on each painting - they were as much about memory - in the kind of heightened way that the image of a beloved friend, lover or moment is longingly recalled in our mind. No wonder then that Proust the famed author of À la recherche du temps perdu (translated in my old copy as Remembrance of Things Past though now more literally translated as In Search of Lost Time) was one of the greatest admirers of Vermeer. As important as his use of the camera obscura must have been the influence of the superbly talented Carel Fabritius who painted the sublime Goldfinch and was Delft’s greatest painter until Vermeer – and who would surely be better known had he not been killed by an explosion in a nearby gunpowder magazine - which also destroyed most of his life’s work. Compared with virtually everyone in the exhibition who haphazardly threw down cliché brushstrokes - Vermeer’s brushstrokes spoke constantly of the most captivating delight in close, patient observation and reconsideration - such that the only comparison in modern terms could be with Cézanne - although his interior compositions also found echoes in the work of Edward Hopper. Moreover as an artist with perfect taste, Vermeer’s deep symbolism - that spoke of a world beyond the enclosed domestic spaces he inhabited - did not irritate like most attention seeking symbolism does - but rather enchanted and created a sense of wonder.                                                                                                                                          
Anyway, I could not bear to stay any longer in the National Gallery and we left after just an hour. I only hoped that when the National Gallery refurbishment was finished in 2016 that - the museum I loved would be returned to its former glory. Exasperated I ranted to Carol that the only gallery in Dublin that was maintaining standards was the Dublin City Museum The Hugh Lane and doubtless on less funds.        

Thankfully my day was improved no end when I returned home and found that The State of The Art by Arthur C. Danto from 1987 - had finally arrived in the post almost eight weeks after I had bought it online. I wanted State-of-The-Art because it had a dismissive review of Julian Schnabel and mentioned Neo-Expressionism disparagingly and I wanted to read them for my own essay on Schnabel. Both the review on Schnabel and Danto’s remarks on Neo-Expressionism were something of a disappointment - since Danto’s criticisms were ones other writers had phrased with more wit and originality. However, I found I greatly enjoyed Danto’s other critical essays even if I found his constant reference to the iconoclastic revolution of Warhol’s Brillo Boxes - which Danto seemed to think marked the end of art history – tiresomely hyperbolic. Personally, I just did not believe art progressed toward anything and thus it could never come to an end – it just merely repeated itself eternally – that was for me its joy and pitfall.