“I am in Pandemonium
undergoing hygienic solace.”
Georg Baselitz, ‘Pandemonium
Manifestos’, 1961-62, Translation from Georg Baselitz: Paintings 1960-83,
London, Whitechapel Gallery, 1983.
“Madonnas in Ecstasy: I
selected my madonnas from more than 3000 porno magazines. There are two paths
to enlightenment. The dry one and the wet one. My madonnas take the middle
path.”
Jiri Georg Dokoupil, View
into The Twenty-First Century. Hanover:
Kestner Gesellschaft, 2002, P.44.
“I myself want to achieve
nothing. I want the art to achieve something! Art should be a revolution in and
for itself, the only alternative for anything. There’s reality and then there
is art… Art is all embracing. Everything that has gone on in human history has
turned into art – all wars, Napoleon, religions. Everything has been stored in
museums and perceived as art… Art cannot be extended either.
There’s just art and then there are things that are not art.”
Jonathan Meese In
Conversation with the collector Karlheinz Essl and the composer Karlheinz Essl
Jr. Jonathan Meese: Fraulein Atlantis, Essl Museum, Sammlung: Essl, 2007, P30.
In the Second week of June
2008, I visited Berlin with Carol for six days. Carol paid for my air tickets
and our hotel, my mum gave me €300 and Steve gave me €70! On top of that, I had
€700 of my own money saved from my sales. My
mother was not happy I was going to Germany on holidays – she was convinced
they were still Nazi’s. “Don’t were your hat over there! They’ll think you are
Jewish!” She told me. We landed in Schonefeld airport - late in the evening on Saturday
the 7th June and left in the mid-afternoon on Thursday 12th June. It was quite
simply the best holiday I had had since Barcelona in 1999.
We were staying in the Comfort Hotel on Rennbahnstrabe in
Weinbensee - on the very edge of the storied metropolis - to the North East of
the city centre. It was a three-star hotel and very reasonable. We thought it
was kind of cool that we were staying in the less fashionable East Berlin.
However, we had to take a bus to the nearest metro station in Pankow and then a
fifteen-minute trip into the centre of the city. A lot of the time, we chose to
take taxis around the city since we were no good at reading maps or figuring
out the complex metro system. Overall, I found Berlin far more reasonably
priced than London, Paris, Madrid or Dublin. Art books, cigarettes, drinks,
meals, taxis, clothes, public-transport and porn-magazines were all quite
cheep.
I enjoyed escaping my
worries for a week and leave my locked-in life behind for a while. I had long
since contemplated going to Germany – their art and history had fascinated me
non-stop since I was a boy in short pants - but had always put it off, since I
couldn’t decide which city in Germany to visit first. I also doubted I would
like the Germans. I still very unfairly associated them with Hitler and the
Second World War. Added to that - was my mother’s general dislike of the
Germans. Apart from Charles Haughey, Sinn Féin, and the CIA - my mother in her
madness - also thought the Nazis were out to get us!
That said in Amsterdam as a young man I had
often picked out German prostitutes which I thought unspeakably beautiful.
Moreover two of my casual ex-girlfriends had been a sweet-tempered German and
mysterious Swiss-German. Still I had the preconception that German women would
be stout towering maidens – so I was pleasantly surprised to see how
ravishingly beautiful and petite many young German women were. In fact, I
thought Berlin was one of the best cities for beautiful women I had ever been
to – up-there with Barcelona. Typically, I preferred darker haired girls but
the naturally blonde German girls were a different story! Still I also enjoyed
the darker haired German girls with their dark heavily lidded, almond shaped
eyes, plump cheekbones, soft features, budding mouths and oval faces. There
were attractive women of all kinds in Berlin; students, business-women,
tourists, Hippies, Punks and Goths. Even the anarchists were beautiful! We saw
a handful of attractive older German women but on average, we thought Irish
older women were better looking. By the third day I was tired of counting all
the hot women – but Carol was still enthralled.
I
did not go to Berlin to stick my nose into its Nazi past. I looked at enough of
that on the History Channel and Discovery Civilization. I knew it all
perfectly well. I came to see how a people and civilization could progress from
such a history. I came to find the real Germany of my day. The Germans did not
event dictatorship or war and they did not event race-hate - history has proven
that demonic governments are possible in any nation amongst any race.
Democracy, civil liberties and human rights have to be constantly fought for,
protected and nurtured. Every time I saw lesbians holding hands, Punks hanging
out or multi-racial children playing – I smiled and imagined Hitler’s skull and
bones rattling in his various container boxes in Russian museums.
For me Berlin was after Paris the best city for art I had ever been to. However, whereas Paris gave off the aura of a dead museum city – Berlin felt vibrant and alive. Many foreign artists like Damien Hirst, Fiona Rae and Irish painters like Michael Cullen and Sean Skully had lived in Berlin. Over 25,000 people worked in the arts in the German capital - painters, photographers, sculptors, performance artists, architects, designers, actors, filmmakers and musicians. It had over 120 museums - many of the highest quality and historical interest. With only four full sight-seeing days - Carol and I could only get a small sample of what was on offer.
Germany was the third
largest economy in the world and Government funding for the arts was one of the
highest in the world. Added to that was the deep pool of powerful German
private collectors and the aggressive investment in contemporary art by German
banks and corporations. Its art galleries were rich, influential and powerful.
In the newsagents in the metro stations in Berlin, I found that they stocked up
to five different German art magazines! This was utterly unheard of in Ireland
where usually only the largest or most specialist shops stocked magazines to do
with art. They even stocked a magazine called Artinvestor, which - with typical German efficiency - detailed the
ups and downs, in the prices, auction records, critical approval and curatorial
backing of the art world’s leading artists. It was for the now professional art
investors, hedge-fund managers and tycoons who treated art-works as
ultra-commodities, long-term investments and grandiose bets on art history.
German art history was storied
and full of men and women of genius and talent. Artists like Dürer, Cranach,
Hans Holbein, David Casper Friedrich, Ernst Ludwig Kirchner, Emil Nolde, Max
Beckman, Otto Dix and George Grosz were excellent painters of real power,
originality and expressive honesty. Germany had also produced some very
talented, emotive and skilled female artists like Käthe Kollwitz, Paula
Modersohn-Becker and Hannah Hoch.
Recent
German artists like Joseph Beuys, Georg Baselitz, A. R. Penck, Gerhard Richter,
Anselm Kiefer, Martin Kippenberger, Neo Rauch and Jonathan Meese had made a
major impact (for good or ill) on contemporary art since the 1970s and they
were still a source of influence for young art students. Moreover, Germany was
one of the few countries still producing ‘cutting-edge’ hardcore oil painters.
However,
German art, which tended towards the unhappy, gloomy, ugly and odd – had never
found the favour with the worldwide, general public - that the more elegant and
beautiful art of Italy or France had. Which suited Carol and me fine. It was
pleasant to go into world-class museums that were not rammed full of tourists.
I
thought Berlin was a majestic, historically rich city of ancient, grand,
bullet-ridden or state-of-the-art futuristic architecture and full of handsome
people. Everywhere we walked, there was history under our feet. Berlin was one
of the greenest cities I have ever been to. Large thick trees lined the streets
and open park areas were plentiful. While we were there the weather was
freakishly warm for Berlin – up to 30 degrees Centigrade. The women were in
short skirts showing off their bare, tanned, legs and adorable feet. Carol and
I got on like a house on fire. We never really argued and did what we enjoyed
doing most – sight-seeing, shopping and treating ourselves to nice meals.
We never once felt unsafe
or threatened in this restrained, gentile and polite city. We were struck by
its cleanness, its wide streets and lack of oppressive crowds or traffic
congestion. However, we did find the serious, stoic, and hard-to-read German
mentality a stark contrast to the friendly wildness of Irish people. On the negative
side, I found the Berliners could be quite snobbish and could look you over
very critically as you passed in the street or sat in the metro.
We
never once saw anyone drunk, throwing up on the side of the street, shouting or
starting a fight. Polite Berlin made Dublin on a Saturday night look like a
mass drunken, orgy or riot. I would not have recommended the German capital to
young people looking for a wild party – but for more mature sightseers it was a
paradise of respectful and responsible adults who drank in moderation. That
said – we were only tourists – we did not know where the cool hangout’s where
located.
The German people seemed to have a liking for blacks, greys, olives and biscuit colours in their clothing, design and architecture. It struck me that in such a refined, responsible and hardworking country - violent Expressionist paintings were a true rebellion against Prussian Patrician reserve. Dark Gothic, fevered Expressionist and wild Neo-Expressionist art I noted - came out of a wealthy land of picturesque landscapes and fairy-tail palaces called Schloss. Even if their art gave off a wild impression - German people were as middle-class and in love with kitsch, the low-brow and the trappings of wealth, pop culture and social propriety - as any other nation.
At
night after a long day going around the galleries, we often stayed in the hotel
and watched German television. We watched the German Big Brother, the news, animal shows,
music shows and comedy shows. I had only a few words
of German so it was hard to know what was being said, what peoples’ accents
were like or what was their class and background. Even though we did not know
what was being said - we had fun trying to figure out what was happening. The
Germans had a clear love for their adorable pets - which Carol and I identified
with. We saw many cute little dogs being brought around on the metro or to a
café. German television also had some of the best animal programs we had ever
seen with cute dogs, puppies, cats, kittens and polar bears.
I
found the massive number of American television programs and movies dubbed into
German and the prevalence of American and English music and words
disconcerting. Was there no-where in the world that was not colonized by US
culture?
I found German comedy
rather unfunny. It was too slapstick, oafish and idiotic. Watching German
comedy on the television also gave me more insight into the performance art of
Joseph Beuys, Martin Kippenberger and Jonathan Meese than a dozen dry art
texts.
One
television program in particular baffled and amused me. In it, elderly German
new-age hippies/mystics/artists played the bongos, sang and played the organ,
danced, talked, made models and painted pictures with hearts in them! This went
on for hours - live in a huge studio. People phoned in and asked questions and
they gave replies. However, I didn’t have a clue what they were talking about.
Every
night at about 12:30AM, one channel began showing endless soft-core porn -
advertising phone sex lines. The women writhed, masturbated and salivated while
other German women voiced over the phone-numbers in breathy voices. You could
see breasts but the vaginas were covered over with pixels or love hearts. They
featured everything from young women to mature housewife’s dressed up in
bikinis, lingerie, school uniforms, sports shirts or naked save for a pair of
high heeled mules. I had expected to see hardcore porn in-your-face on the
streets in Berlin like it was on the Rambles in Barcelona or in the red light
district in Amsterdam. However, while we saw some porn shops, gay saunas and
strip-clubs - they were fairly discrete. Moreover newsagents did not seem to
stock even many soft-core magazines. We liked this freedom mixed with
politeness.
For
the Germans I discovered – football was a religion. At night in our hotel -
when we phoned down to room service for a meal - it was not delivered until the
European Cup game had finished that night! Cars everywhere sported German flags
or occasionally Turkish flags. Berlin had a large Turkish emigrant population
(up to 200,000 in a city of 3.4 million) who seemed to do the menial jobs
Germans’ did not want to do.
On
Sunday – our first sightseeing day - we visited the Hamburger Bahnhof museum of contemporary art. Housed in a superb
old railway station - this gallery was one of the finest display cases for
contemporary art I had ever seen. The rooms were large - with high walls, good
lighting and clean lines.
I
was stunned by the historical density and profundity of the Anselm Kiefer’s.
The iconic staying power of Warhol and the surprising sensitivity of his
silkscreen technique. I was impressed by the spiritual magic and originality of
Beuys even if most of his stuff was already falling apart. In addition, I loved
the trippy, messy, but well-drawn painterliness of Daniel Richter.
However,
I was disappointed by the dry, thin, anaemic and contrived emptiness of the
Twombly paintings on view – I thought his work looked better in reproduction –
a damming indictment for a painter! At times, his paint looked like nothing
better than caked toothpaste or knotted chewing gum.
The three huge Rainer Fetting paintings I saw - were not quite as bad as I had thought they might be. Painted in ‘Dispersion paint’ a form of commercial latex-based house-paint. They still looked in surprisingly good condition after over twenty-five years. They were flashy and stylish with a nice sense of daring colour – but they were also flabbily drawn, second-hand and a bit of a con.
Beside
Fetting’s canvases were two paintings by the English yBa Fiona Rae – one of Carols heroines. I had never liked her
paintings – finding them pointless, derivative and a visual mess. However, in
the flesh they were a bit better than in reproduction.
Donald
Judd impressed me with his gravitas, perfectionism, and sensitivity towards his
materials - even if he stood for everything, I was against. Yet again, I
remained unmoved by the modern-salon, comic-book derived paintings of Roy
Lichtenstein and the pointless day-glow abstracts of Peter Halley. I was
impressed by the Rauschenberg Combine-Paintings
(from the late 1950s) on display. However, I also saw them as the start of
painting in quotation-marks – the age of Post-Modern pastiche and rehash.
Mathew
Barney’s Cremaster No. 1 - which we
watched for ten minutes on a monitor - was quite impressive and big-budget for
an art video. However, it also felt second-hand, technically not quite right
and too dependent on the influence of the likes of Busby Berkeley, Leni
Reisenthal, David Lynch and David Cronenberg. Besides, apart from its symbolic
representations of the male genitals - I hadn’t really a clue what any of it
meant.
Also
in the Hamburger Bahnhof - we saw Pure
Reason a retrospective of black and white photographs by Anna &
Bernhard Blume. I hated it. In their photographs, these German losers grimaced,
play-acted or fell about. Yet again I wondered if you had to be a clown like
Salvador Dalí, Andy Warhol, Joseph Beuys, Bruce Nauman, Gilbert & George,
Damien Hirst, Tracey Emin, Jonathan Meese or the Blumes’ - to be accepted as an
important artist. Before leaving, I bought two full bags of books on German art
from the bookshop in the museum. It was one of the best bookshops for contemporary
art I had ever been in. Even though most of the books were in German – I
enjoyed looking at the pictures. Painting was a universal language.
In
the beautiful and sedate café in the Hamburger Banhoff, we had something to
eat. I had a Café Viennese and
delicious melt in the mouth Vienna Torte
– a lovely sponge cake that dated back to the eighteenth century and the
Austrian court. While in Berlin I also treated myself to tasty things like;
Salami, Edammer cheese and German breads, a Tower burger and chips in KFC,
Kirsch ice-cream, a lovely chocolate cake in a the Leysieffer chocolatier shop and café and a Bradwurst and salad in
the Gemäldegalerie.
Later that day we went to Potsdamer Platz – up from which
we saw - outside the Spielbank Berlin centre - an amazing large sculpture by
Jeff Koons – Balloon Flower, 1995-1999.
It was made of shinny stainless steel tinted aqua-blue. Based on a blow-up plastic
flower –it also echoed the modernist sculptures of Henry Moore and the
inflatable silver pillows of Andy Warhol. I usually hated this kind of contemporary
manufactured art. However, in Koons case his originality and perfectionism
wrought works of surprising beauty, accessibility and craft. Not of the same
quality was a welded steel sculpture in blue and red by Keith Haring.
Personally I found his work too comic-book, too simplistic and too shallow. In
fact, I thought he was just lucky. But that didn’t stop me posing for a
photograph beside his sculpture or buying a Keith Haring t-shirt. What can I
say – I love art - all art. If only to give out about it! I also got an A. R.
Penck t-shirt – whose work I really did love!
The following day we visited The Pergamon Museum that was quite
simply the greatest collection of sculptures I had ever seen. They made what
was on offer in our National Gallery look like the knock-offs from a car boot
sale. Carol and I were utterly gob-smacked and left wondering how this huge
alter and hundreds of sculptures were; dug up, crated up, shipped from Turkey
to Berlin and then reassembled in this vast hall. In the presence of this
monumental art, I felt embarrassed to call myself an artist. For the first ten
minutes, I did nothing but sit on a bench and try to take it all in. My head
was swimming and I was in awe. For years, I had thought that Michelangelo,
Bernini or Rodin were the greatest figurative sculptors – but these Greeks put
them to shame.
However, The Pergamon Alter was a group work
woven into a living community. One could only imagine how many people were
involved in its making. Architects, site foremen, master carvers, assistants,
pupils, labourers, cooks and slaves. All backed-up, by the money and patronage
of powerful; political, military and religious leaders.
Berlin’s
once bombed-out city now rebuilt and restored, The Pergamon Museum and later the Gemäldegalerie
- made me think more than ever about the frailty of human beings, art and
civilization. But also on how much we can rebuild, restore, preserve and
revive. As a teenager, I had an extremist faith in art. Not to offer me
anything petty like tabloid fame, disposable money or art-groupies. No, I
thought it would give me immortality! As a young painter, I obsessed about
making the most permanent paintings possible. So I only ever used the best
quality materials. The thought of one of my drawings or paintings fading,
yellowing, cracking or discolouring - put shivers of abject terror down my
spine. However when I approached my fortieth year I came to appreciate the
aging of art works and their imperfect-perfection. No matter what you made an
artwork from - even rock - its permanency required the protection of someone- a
family member, a collector, a gallery owner, a museum, a state, a church or a
corporation. Representations of the human figure in particular were subject to
the greatest possible threat of vandalism. Parts of the Pergamon bore witness
to this. Some faces, breasts, buttocks and genitals - had been hacked off by;
Islamists, Christians, Barbarians or iconoclasts. Making some of the marble
torsos - look like symbolic corpses from a blood-lust sex-crime scene. Given
the various risks of theft, fire, vandalism, war, iconoclasm or natural
disaster – I thought it miraculous that anything survived at all.
Looking
around these various sculptures and pillars that were over 2,200 years old I
wondered what of our culture would survive as long? We lived in an increasingly
disposable, trash culture, of trivial subjects and idiotic characters. Few
things were built to last and most things were recycled. We simply did not have
the patience or communal belief to create art works of this kind of iconic
power, supreme craft, endless-labour and philosophical density any more. Our
major cultural mediums where no longer - sculptural, potted or painted. They
were film based - advertising, cinema, television and the inter-net. The vast
majority of it in comparison with The
Pergamon was pure junk – visual rubbish, decadent distraction, spiritual
kitsch and intellectual pollution.
Apart from the
Pergamon Alter - the museum also had
an amazing collection of sculptural antiquities. Some of the ancient Greek
sculptures were still stained with the rich colours (mostly the reds survived)
- which the Greeks had painted them with. The greatest lie of Neo-Classism in
the 18th and 19th century was that Classism was based on the sculptural and
linear. Colour was a taboo subject which artists like Ingres railed against.
However, for the Greeks who sought to create a total work of art – bright
evocative colour was an essential part of the sculptural and architectural
Gesamtkunstwerk. I could see how fine their painters might have been - by
looking at the surviving Attic Vases
– which possessed a design, linear beauty and anatomical realism that reminded
me of Picasso who was very fond of them. As anyone who has watched even
just five minute of an archaeological program knows –archaeologists are always
find bits of pottery! Its bloody everywhere! Most of this mud coloured stuff
was of interest only to the specialist – but these Greek vases were quite
another story. These were gob-smacking works of visual beauty and eternal
history.
While in the
airy rooms of Greek sculptures, I stumbled upon a female nude with no arms,
head or knees - which I had drawn in charcoal at the age of seventeen from a
black and white photograph – (Plaster
Cast Drawing No.2, 1988 & 1991.) I later felt dissatisfied with the
drawing and mounted it onto a larger sheet of paper then partially obscured the
drawing with splattered paint. I sold it in my first show with the Oisín Gallery in 2000. Seeing this sculpture
again after twenty years and this time in the flesh really touched me. I felt
like I had met a long lost lover! Seeing its fragile and subtly modelled marble
in the flesh sent shivers down my spine. Carol took a photograph of me looking
at it like a dirty old man!
Seeing
the development of Greek sculpture from enigmatic but somewhat primitive and
stylized carvings of men or women - to ever more elaborate and anatomically
accurate representations was highly instructive. By the second century BC,
Greek sculptors could seemingly carve anything; the male torso, the female
torso, dense and creased fabric, complex armour, and animals like snakes, lions
and wolfs – then integrate them into dynamic and dense compositions. After the
decline in Greek power and the rise of the Roman Empire – Greek sculptors
brought their skills to Rome in order to glorify the new super power. By the
Greco-Roman period, carvers were clearly showing-off in their figure packed
reliefs that defied belief. However, I found an emotional dishonesty and
flashiness to late Greco-Roman sculpture - which verged on kitsch.
In
the Pergamon Museum, we also saw an
awe-inspiring collection of Islamic art from Turkey wonderfully titled Turkish Delight - which we were very
impressed by. I was dumbfounded by the obsessively pattered Islamic script and
decoration in prayer niches, rugs, metalwork and even walls - which went beyond
all reasonable necessity into a zone of pure devotion. Looking at the
intricate patterns in Islamic art – I was reminded of those Spatial reasoning
tests you are given in IQ tests. It made me think that these ancient men would
have been undoubted geniuses at such exams. Their
work spoke to me of a sublime and humbling faith in the largeness of God and
his law. I also feel in love with the Islamic artists’ use of Cerulean blue. I
suggested to Carol that maybe cool blues looked soothing in the heat of the
middle-east.
Unfortunately, rooms of the Ancient Near East were closed for
renovations. However, through security barriers, scaffolding, wrappings and
working men we could see the famous Ishtar Gate (604-562BC) – a stunning
decorated wall of polychrome bricks from Babylonian times with animals and
abstract pattering on either side of the gate and around the archway.
An
even more mind-blowing wall for me was the Façade
of the Mishatta Palace (743-744BC.) The wall was discovered near Amman in
Jordan and was given as a gift to the German Kiaser by the Ottoman Sultan. This
vast limestone wall over five meters high was carved with the most intricate,
rhythmic and hallucinogenic patterning - reminiscent of the coils of branches,
ivy and cellular organisms. After centuries of minute abrasion from human hands
and desert sandstorms, the carvings had lost some of their sharpness and detail
but they had gained an almost organic fluidity. Its aged appearance only added
to its beauty for me. It was a wall of absolute power and tear inducing beauty
– what a strange achievement. My only regret was that it had been taken from
its spiritual home – even if it had been perfectly legal at the time.
On our travels, we bumped into the Art’otel – a small and expensive, boutique-hotel which had an interesting collection of prints, drawings and paintings by Warhol and Baselitz. We went into the lobby and inspected three huge (about six feet by four feet) etchings by Baselitz. I found them rather flaccid, cynical, money-driven works. Art I observed in Berlin was big business – the age of artists like Kirchner killing himself in exile was long gone. That said I would have loved to stay in the Art’otel if I returned to Berlin!
At the end of the day when we visited Check Point Charley – which neither of us had any real interest in - we also stumbled upon the Jablonka Gallery. It was a powerful, influential and rich gallery - that had showed the likes of Francisco Clemente, Eric Fishel, Miquel Barcelo, Richard Prince, David Salle, Damian Loeb, and Damien Hirst. The gallery was closed but we could see into the exhibition through the large plate glass windows. It was a show of large oil paintings - which I was very impressed by. Years before I had submitted my work to the Jablonka and they had turned me down. Looking at the patchwork-like, painterly oil paintings - of well-drawn groups of figures and passages of pasted and splattered paint – I thought I had probably never deserved to get into the Jablonka Gallery.
The
same could not be said for the ‘cutting-edge’ art on display at the Neue Nationalgalerie – as part of The 5th Berlin Biennial for Contemporary Art.
It was trivial, pretentious, obscure and instantly forgettable work - with not
a shred of manual skill. It looked and felt more like a smart-assed design or
home-store than a show of art. For the only time in a Berlin art gallery, my
blood boiled. Even Jonathan Meese would have looked like a Wagner sized genius
in this kind of company. I wondered at a world that thought these artists
important and me an irrelevancy. Then Carol and I were devastated when we heard
that the Neue Nationalgalerie’s
permanent collection - which we had only paid in to see - was closed! However,
we did manage to buy a number of great books and postcards in the shop.
The next day we visited the Gemäldegalerie - which housed the finest and most comprehensive collections of thirteenth to sixteenth century German oil paintings I had ever seen. In all the Gemäldegalerie possessed over 3,000 paintings of which 1,150 were on display. The condition and quality of these works was outstanding. Many paintings were so clean, fresh and vibrantly coloured that they could have been painted the year before. I noted that paintings on wooden panels had by and large (apart from some warping of the panels) survived the course of time better than those on canvas.
As
to be expected, the Gemäldegalerie
was especially good on German painters. However, it also had a fully
representative collection of; French, Italian, Belgian, Dutch, English and
Spanish painters from the thirteenth to the eighteenth century. The Gallery
rooms were laid-out in a horseshoe design and in its centre was a large hallway
with a beautiful modern minimalist sculpture pool by Walter De Maria. The walls
of the galleries were covered with a light gray, light-absorbing fabric. The
lighting was all natural daylight coming from skylights. However, despite its
beauty and functional intelligence I found the Gemäldegalerie too modern and new looking to house these works in
some kind of historical context.
The collection started with the early ‘primitive’
representations of Christ, the Madonna and Child and the Saints - in a flat
space - covered with symbolic designs surrounding the figures of from the late Middle
Ages. Slowly artists began to place figures within definable architectural
spaces and in front of far off landscapes. Artists progressed from a painting
style that depended upon a schematically drawn, iconic, design. To one that
relied on a fully worked out under-drawing (that was true to perspective and
anatomy), which was then filled in with oils - to an almost photographic
finish. Finally by the age of Titian, Hals and Rembrandt artists where painting
directly upon the canvas - letting the image emerge from the paint itself –
creating a lush, almost cinematic look. They were no longer drawing with the
paint-brush – they were painting with the paint-brush! This history of European
painting proved to me that the human figure, face and placement of people
within space - was the hardest task for our artists. Long after painters had
managed to paint realistic and convincing landscape backdrops, architectural
settings, flora, fauna, fur, silk, satin, lace, jewellery, metals, woods,
marbles, rocks and armour – they still struggled to give people; believable
expressions, anatomically accurate figures and a flawless integration within a
defined space.
Every avid
sporting fan knows about stupendous sporting moments of genius. Battles of will
between two men that transcends everything they think they can achieve. The
same is true in painting. Paintings so perfect that that they defy belief. I
saw so many paintings of this quality in the Gemädegalerie in Berlin.
I was heart-broken with envy at the painterly skills of (in
order of my preference for their paintings on show at the time); Rembrandt,
Hans Holbein The Younger, Petrus Christus, Lucas Cranach The Elder, Jan
Vermeer, Albrecht Dürer, Sandro Botticelli, Jan van Eyck, Peter Paul Rubens,
Titian, Sir Anthony Van Dyke - and a host of ‘minor’ painters whose technique
made me look like a painterly retard. Compared to the patient,
methodical, disciplined, skilled and laborious technique of these master
painters – my work looked rough, crude, primitive, naïve, ugly and dreadfully
hasty.
The
minute details in the German paintings - was dumbfounding – it seemed as though
many of these paintings had been painted with a one haired brush! Many of the
German and Flemish Gothic oil paintings on panel were so minutely detailed -
that a magnifying glass would have helped to see all the super-fine details.
These oil paintings did not need any art-jargon to justify them – their
technical perfection was more than enough.
I fell-in-love with the Cranach nudes on show. He had been a teenage hero for me – because I liked his darker visions of nudity. I found his thin super-model like, pale, blonde maidens - with cute little pot-bellies - very sexy. Moreover, I found his minute technique impressive. Looking at all the German maidens in the paintings of Hans Baldung Grien, Dürer, Holbein, Cranach, I noted to Carol that they had the same distinctive features of the women in Berlin.
Hans Holbein The Younger’s largish oil painting on oak panel; The Merchant Georg Gisze 1532 – was one of the most technically flawless - almost photographic paintings - I had ever seen. It showed Holbein the equal of Van Eyck and Vermeer in this kind of ultra-realism. Added to its perfection of drawing, shading, painting and psychological insight – was its immaculate condition. I could have wept with humility. Recently David Hockey had claimed that artists like Holbein had used camera-obscura’s to paint these kinds of paintings. As someone who had used all kinds of tricks like squaring-up, tracing from the television screen and the use of light-boxes in order to get an accurate under-drawing. I could say that - works of this kind of genius - could only have been helped a little by a camera-obscura. Even after you had acquired a perfect tracing of an image – you still had to understand human-anatomy, perspective and posses a precise, painterly, touch - in order to covert a mere tracing into a convincing painting.
There were some superb Dürer’s on show but also some very badly drawn and painted ones - which baffled me. How could a master like Dürer produce such clumsy work? I had similar thoughts with other masters in the Gemäldegalerie. Some paintings were virtually perfect – all expect for a badly draw and badly painted, landscape, dog, baby or face. Which gave me some sense of hope to see that even the most talented, intelligent and well-trained artists could produce poor paintings at times.
My favourite painting bar-none in the Gemäldegalerie was Portrait of a Young Lady, c.1470. By the little known Bruges painter Petrus Christus (c.1410-72/3.) His work was built upon the lessons of Jan Van Eyck and Rogier Van der Weyden. The portrait was thought to be of a granddaughter of the English Lord Talbot. This small oil painting on an oak panel (it was no bigger than a sheet of A4 paper) was more enigmatic to me than the Mona Lisa. It was a humble picture - but also a magical one - of flawless technique and minute detail. The thin doll-like young woman in a black bonnet, fur lined dress and pictured from the bust drew me towards her like a desperate lover in a darkened room. It was a terribly sexy painting - and full of mystery.
Two gems in the Gemäldegalerie were by Van Eyck and Vermeer. Jan van Eyck’s painting of The Madonna in the Church, c.1425 - was magical in its surreal religious intensity and visual fireworks of light and shade rendered with an immaculate oil painting technique. Long after I had left Berlin this painting returned to my mind like an apparition. Vermeer’s painting Girl with Pearl Necklace 1662/65 was ravishingly beautiful in a subtler way. It was a quite painting, that hypnotized me with its infinitely subtle modulations of tone and colour, light and shade. In addition, I thought the softly rendered young woman - in the yellow satin robe with fur rim - an utter beauty.
Looking at a late nude by Titian - I was astonished by an almost total lack of line, outline or edges - forms just floated into each other imperceptibly. It was an astonishing lesson in the art of painting with the brush.
Leda by Correggio was shocking in its sexy vulgarity. It was a painting full of light and movement – and painterly skill of the highest order. However, its sensuality and covert bestiality was astonishing in a public gallery. I told Carol what was happening in the painting and she could not believe me. I showed her how the swan was having sex with Leda. At first, she thought I was joking but soon she realized I was right. I also quickly saw a similarity between Correggio’s ancient nudes and the recent oil paintings of women John Currin in New York.
In Dublin, our National Gallery had one very small and minor Rembrandt and a dozen works by his pupils or studio. The Gemäldegalerie on-the-other-hand had at least a dozen large-scale masterpieces by Rembrandt and two-dozen, top-notch works by his pupils and studio. The same could be said for Rubens who was represented by every kind of work. Quick oil sketches made by Rubens alone - which his assistants then blew-up on a large-scale canvas. Large oil paintings in which Rubens had done the finishing touches and overblown ‘factory paintings’ he may not have done much of anything to. I disliked the waxy, radiated looking pinkness of Ruben’s flesh – at times, it could be very off putting especially when carried out by his assistants.
Alongside these works were oil paintings by his pupils and assistants - made on their own time. Painters who specialized in one particular aspect of Rubens’ studio production – animals, flora and fauna, cupids, landscapes or still-life’s were fully shown.
In both cases, the contrast of master and pupil works helped show me the gap between genius and talent. The whip, brio, accuracy and subtlety of Ruben’s line and brushwork were inimitable. While the heart-rending psychological insight and muscular, magical, paint-handling of Rembrandt was unmistakable.
Frans Hals was again something of a disappointment. The brushwork in Hals’ later work was shockingly raw compared to most of the oil paintings that had come before in the Gemäldegalerie. Yet at other times, it was mind-blowing in its precision, speed and detail. As in the Rijksmuseum in Amsterdam, I was left feeling strangely unaffected by the Hals paintings on show - which I wanted to like more. I felt the same for Caravaggio, Reynolds, Gainsborough, and finally Boucher – who appeared trivial like a saucy postcard.
At the end of the day, we went to the café outside the Gemäldegalerie to have something to drink. The girl behind the counter was the happiest looking person we had seen in Berlin. She was also smoking hot! Petite, with dark hair tied up, cute piercings and tattoos - she was also very friendly. Carol and I talked about her as we drank our Cokes. When we got up to leave, she called after us: “Goodbye! Come back tomorrow! I’ll be here!” Then we freaked out a bit - wondering if she had over-heard us praising her.
The following day we revisited the Gemäldegalerie for another quick reviewing of our favourite paintings. We also went around the museum with our camera and took photographs of each other posing for photographs. Alarmed guards followed us around anxiously and watched us like hawks. We had also planned to visit the Kupferstichkabinett museum next-door - which housed a great collection of old master drawings. However, that too was closed! When we left - we went for a coffee at the outside café where the attractive girl worked. I was so shy that I could not even bring myself to go up and order our drinks. Besides I only really liked to look at girls – I didn’t want to know them! So Carol went up instead. Carol said she had been very nice to her and had been looking around for me.
At the end of that evening, we visited the Filmmuseum of Berlin in the space-age Sony Centre. Carol and I were delighted and enthralled by its state-of-the-art multimedia presentation of German film and television. In the film section, the films, storyboards, documentation, and mock ups for the Expressionist inspired Dr Caligari and the futuristic and prophetic Metropolis excited us. The next highlight was the iconic Marlene Dietrich rooms. Then we saw the very emotional, mortuary-style rooms dealing with the radioactive Nazi era. The vile Nazi propaganda, race-hate, warmongering and holocaust of the Jews made me shake with rage and tears. However, I was equally moved by the films showing the effects of Allied bombing on the civilians of Berlin. Overall I was impressed with the even-handedness of the historical documentation and Germanys’ honesty about their past. In the last film rooms covering modern German film, I fell in love with the tragically beautiful German actress Romy Schneider. Finally, in the Filmmuseum we saw a funny, moving and intriguing video compilation of German television – from the 1950s right up to 2008 - which gave me some insights into post-war Germany.
While in the museum shop, Carol bought me two t-shirts. The first was a stark black and white image of Klaus Kinski as Nosferatu - from Werner Herzog’s remake of the original 1922 film in 1979. The second was from Psycho, which was all in black with just the title of the film in white. Carol thought it hilarious for me to wear it!
While in Berlin I bought twelve art books on; The Germaldegalerie, The Pergamon Museum, Jonathan Meese Fraulein Atlantis catalogue (which included a DVD of his performance in The Essl Museum in 2007), the German Neo-Expressionists, the Transanguardia artists, Martin Kippenberger’s drawings on hotel stationary, master drawings and sculptures from Europe from the Jan and Maria-Anne Krugier Pontiatowski collection (especially for its superb drawings from 1430 until 1990), Jiri Georg Dokoupil, Karl Schmidt-Rottluff, Paula Modersohn-Becker and Max Liebermann and artists self-portraits.
Jonathan Meese had been a subject of much interest to me since late 2007. I could not believe that a base artist only a year older than me, with similar influences and provocative works - yet none of my skills, intelligence or integrity could have had such a successful, notorious and inflated career - while I could not get anyone in the world to show my work. Since the mid 1990s I had struggled to get five minor solo shows in Dublin - meanwhile in the same space of time Meese had sixty-five major exhibitions all over the world.
In the Hamburger Banhoff museum bookshop they had over ten large catalogues, one devoted entirely to his drawings - was the size of small concrete slab. I simply could not believe that his pompous doodles could be deemed worthy of even a pamphlet - never mind a virtual catalogue resume! Meese applied his paint like slop from a bucket. Over all his scrawls were pseudo-ecstatic, quasi-primitive, visual gibberish trying to pass themselves off - as heartfelt, psychotically intense, outsider art.
I remembered spending the 1990s being dismissed in Ireland as an adolescent artist. Yet Meese made me look like Nicolas Poussin! I wondered if I had not been mad enough? Or maybe I was too repressed? Or maybe I was not arrogant enough? Or maybe I wanted people to like me too much? Or maybe I was not god-awful enough. Or maybe I had too much self-respect to act the clown. When - I wondered - did art become just attention seeking.
German art since the Second World War had been shaped by a complex mixture of ideological influences and backlashes. The rediscovery, rewards and honours showered on Expressionist painters after the war - was an attempt to redress the insults, censorship, vandalism and even murders carried out by the Nazis against German artists in particular the Expressionists. The value placed on individualism in West Germany during the cold war was a conscious reaction to the censoring, surveillance, police hounding and arrests of East German writers and artists – many of whom had to flee to the West. Added to this were the Hippie and student radical demands for freedom from authoritarian academic methods and the shamanistic teachings of Joseph Beuys which led to the kinds of ‘non-teaching’ that plagues Art Colleges around the world today. Meese was the laughable consequence of all of this.
Meese could not draw, could not paint, had no unique ideas and had a buffoonish egotism and self-love that went beyond that of any sane man. His art seemed to me to be the nightmare result of an idealistic, hippie, kindergarten, educational system that had encouraged the belief that any expression no matter how crass - was a valid expression - and worth something to society. His life’s work also seemed to be based on Gestalt Therapy - which had also been very popular with artists in the 1960s. However, instead of revealing his real inner demons Meese vomited up and degraded Germany’s profound artistic tradition. Meese’s constant use of Nazi imagery and the Hitler salute in his performances did not strike fear into me – it made me laugh and feel sorry for him. Looking at his work I could not believe that an artist so desperate to cause a reaction, so talentless, so adolescent, so technically unskilled, so unsophisticated, so stupid and so unoriginal could have had so many exhibitions, sold so much work and caused so much controversy.
His drawings, paintings and sculptures where nothing but a dogs dinner of heavily borrowed expressive gimmicks and ideas from; Louis Soutter, Adolf Wölfli, Walter Stohrer, Anselm Kiefer, A. R. Penck, Jörg Immendorff, Albert Oeheln, Martin Kippenberger - to name just a few. While his performances were nothing but an idiotic mimicry of the hysterical oratory of Hitler, the abject, retarded performance videos of Paul McCarthy in the 1990s and the flashy, pompous public painting events of Georges Mathieu in the 1960s. The cringe making sincerity of the teenage heavy-metal, Goth boy’s love of all things outrageous, evil, violent, dark and warlike was also there. Meese ranted about an art revolution during his performance of Fraulein Atlantis - but no revolution had ever occurred in a circus and no nation had ever looked to a clown for leadership – only amusement. Perhaps it was because Meese was so bad and yet so successful - that I was interested in him from a critical point of view. As a kind of dreadful example of just how rotten art could get and how senseless artistic fame had become.
The book on Kippenberger’s drawings confirmed for me the fact that with Baselitz he was one of the few credible ‘cutting-edge’ draughtsmen produced by German Neo-Expressionism. The book on Dokoupil showed him up for me as nothing better than a comic pasticheur of better artists like Pollock, Warhol, Rauschenberg and Beuys. His work was superficially engaging and witty but the thrill quickly evaporated.
The book on Paula Modersohn-Becker was a revelation showing her to be perhaps the most tender and profound painters of maternity. Max Liebermann was exposed to me as a rather dumb, simplistic painter of no real depth. Of the Transanguardia painters, I thought Francesco Clemente and Sandro Chia stood out above the rest. However, I found Achille Bonito Oliva’s grandiose poetic and metaphysical justifications for their art pompous, pretentious and meaningless. The book on the early German Expressionist’s Karl Schmidt-Rottluff mostly covered his later years after the 1920s when his raw early style had became more and more academic, graphic and linear. I liked the paintings but did not feel they possessed the ‘sacred-fire’ of his Die Brücke years. In terms of quality and not personal taste, the book on the collection of Jan and Maria-Anne Krugier Pontiatowski was simply mind-blowing. I could not believe that private collectors could possess such a comprehensive and top-quality collection of master drawings and watercolours by the likes of Annibale Carracci, Rembrandt, Ingres, Géricault, Delacroix, Victor Hugo, Turner, Degas, Picasso and Klee.
Carol bought me two t-shirts, a beautiful top-quality Moleskine notebook and I bought her two bracelets and a comic-biography on Frida Kahlo. I bought my mum a German doll, a cuddly Panda Bear and a box of German chocolates. I bought Anastasia a big box of German chocolates and Steven a huge German beer tankard with a silver top!
While in Berlin I also bought myself two small German comic-biographies on Joseph Beuys and Egon Schiele, three German art magazines, three German soft-core porn magazines (for future paintings), a Berlin t-shirt, a hoodie-top and some underwear. On the way home in the duty-free of Schonefeld airport I bought a Danish made Festina watch for €156 and two bottles of Joop aftershave – a luxury I would normally not have treated myself to. In fact, thanks to my recent sales I had never spent so much on myself on any holiday. We both agreed that we would love to go back to Berlin and even live there if we ever won the lottery! We had only managed to have a small taste of what Berlin had to offer but we were keen to see more.