Showing posts with label Art and Money. Show all posts
Showing posts with label Art and Money. Show all posts

14/03/2014

Art and Money



Between late September and early October 2008, I watched Art and Money – a series of three documentaries on the contemporary art boom of the Noughties. The first show The Mona Lisa Curse was written and presented by my hero Robert Hughes. In it, the Australian critic gave a tour-de-force performance of old-school puritanical pulpit thumping against the greed, stupidity and cunning of contemporary artists, collectors and museum heads. Carol and I watched it together and I was pumping the air in passionate agreement with 90% of what Hughes said about the debasement of all artistic and critical values and their replacement with market values. Yet again – nothing Hughes said was that original – the inter-net for example – was fully of diatribes against the greed, stupidity and vulgarity of contemporary artists, dealers and collectors. However, unlike most grumpy old men – Hughes could back everything he said up with a cast-iron reputation in the arts since the 1960s. I would have recommended any young bleary-eyed artist despairing at their ill fortune to watch this documentary – for it would show them how sick, twisted and corrupt the art-game was.                           

My one dispute with Hughes was his use of Pop artist friends like Robert Rauschenberg and Jim Rosenquist to support his argument. Both of these elderly artists carping about the art world had become multi-millionaires because of the art market. In fact, many of the old, venerated and rich art world commentators in the programmes sounded like whores in a brothel complaining someone had let a few young porn stars in the building.     
                                                                                
The Second show The Oligarts presented by Marcel Theroux - was the weakest of the three documentaries – but gobsmacking all the same. Of the half-dozen or so billionaire Oligarch collectors he interviewed only two displayed any refined taste– and even they seemed mercenary collectors without any soul. While two or three of them had such bad taste in fashion, art and homes – that they made twenty-year-old Rappers look like Kenneth Clark. I thanked my luck stars - to have failed at art. I thanked my lucky stars - that I did not associate with people like that.  
                                             
The final show Outback Art: The Gold Rush was quite simply the most disgusting and heartbreaking documentary on art I had ever seen – and it opened my eyes wide to the patronizing, manipulating and racist exploitation of dirt-poor, illiterate, marginalized and utterly exploited Aboriginal artists by cunning white super-rich trash.                                                                            

The show dealt with the many fundamental sacrileges of the longest continuous culture in human history – dating back well over 40,000 years. The original Aborigines - before the white collectors came - drew in the sand, carved into trees and painted on rocks. They did not care if their work lasted – their land would always last – as would their relationship with it. They did not have money in their culture – and absolutely no tradition of the easel picture. Which we had developed in the West in the late 1400s and which John Berger saw as an adjunct to emergent capitalism.
              

We all know the British invaded their land. We all know, that they were treated like dogs by the British, Irish and European settlers most of them criminals - who stole their land. We all know they were pushed off their land by successive generations of settlers. We all know they gave them no help other than food and drink. We all know they got them dependent on alcohol. We all know that they took many of their children off them - and raised them as white. We all know that they marginalized and ignored their plight for decades. However what they then went on to do from the late 1960s to their culture, heritage and art – was a new one on me. They set up community art centres in the deserted heart of Australia were the white man had pushed them into. In these ram shackle wood and aluminium panel buildings - they gave these poor people acrylic paints and linen canvas. Then they let them paint. Then the money started to roll in and they pushed more and more paint and canvas under their noses - to paint and paint. Aboriginal artists like many native artists – worked on the ground – so they painted on unstretched rolls of top quality canvas and linen. Once the paintings had been completed by the artists’ – the white men would roll them up - and bring them to the white cities. Then the canvases were put on stretchers and framed like western abstract paintings.                                                                                                                                  

In the community centres, they said they gave the artists fifty percent of all sales. Yet the Aborigines were all in rags - lying on dirty beds and working in scummy studios that had not seen a lick of paint in decades. The galleries and offices of the whites - attached to these compounds though were very nice! The white people who claimed they worked for the artists were all well dressed. Many of the artists had large extended families that they had to support with quick sales. The buyers flew in on planes and then flew out to hang this ‘art’ in their million dollar apartments. I never once heard anyone of these collectors express a humane, ethical or aesthetic appreciation of the art that did not sound like sales talk and public relations. Carol started to cry and I felt like puking on the floor. I called the lot of these white people scum.                                                                                        

Even worse than the community art centres were the carpet-baggers who had swooped in to pick off the best (biggest selling) Aboriginal artists and move them to separate camps in even worse conditions to those of the community centres. These dealers did not have to reveal their accounting books and so we had to take them at their word when they said they paid the artists up to fifty percent commission. Again, I saw a major travesty of Aboriginal culture – the picking out of individual artists from their community and trying to make them “Picasso’s” of Aboriginal art. In the long term, I could only imagine what kinds of schizisms this would create in the Aboriginal community. I knew about the exploitation of artists, outsiders and other cultures but this documentary was quite simply the most sickening thing I had ever seen in art. If there was a Hell – then I was sure many of these collectors of Aboriginal art would end up there.                                   

The auction rooms and galleries they showed in the documentary were filled with arch, fat, grotesque white collectors who had only one concern – getting rich of the labours of poor people - they could not give a dam about.     
                                                                                                     
So western easel painting, western acrylic paints and linen, western individualism, western capitalism, western market values, western collectors, western ‘assistants’, western ‘carers’ – all used to foist ‘Aboriginal’ art on the western art world!                                                                                        

                                                                

What that made this cultural colonialism even worse – was the staggering beauty of what they were destroying – a proud and gentle race of people and an art older than the West. The art they made under these unimaginable conditions was utterly beautiful – like the dying cry of a lost world. At their best, these paintings were some of the greatest abstract and symbolic canvases I had ever seen. They were works of profound dignity – made in a squalid world.